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SUKUMAR ROY


Sukumar Ray was born on 30 Ocrober 1887 in Calcutta (now Kolkata) & died on 1923 Calcutta (now Kolkata), was a Bengali humorous poet, story writer and playwright. As perhaps the most famous Indian practitioner of literary nonsense, he is often compared to Lewis Carroll. His works such as the collection of poems “Aboltabol”, novella “HaJaBaRaLa”, short story collection “Pagla Dashu” and play “Chalachittachanchari” are considered nonsense masterpieces equal in stature to Alice in Wonderland, and are regarded as some of the greatest treasures of Bangla literature. More than 80 years after his death, Ray remains one of the most popular of children’s writers in both West Bengal and Bangladesh.

Ray was born in a Brahmo family in Calcutta, India on 30 October 1887. Born in the era which can be called the pinnacle of the Bengal Renaissance, he grew up in an environment that fostered his literary talents. His father was a talented writer of stories and popular science; painter and illustrator extraordinaire; musician and composer of songs; a pioneering technologist and hobbyist astronomer. Upendrakishore was also a close friend of Rabindranath Tagore, who directly influenced Sukumar. Among other family friends were Jagadish Chandra Bose and Prafulla Chandra Roy. Upendrakishore studied the technology of blockmaking, conducted experiments, and set up a business of making quality blocks. The firm M/s U. Ray & Sons, where Sukumar and his younger brother Subinay were involved.

In 1906, Ray graduated with Hons. in Physics and Chemistry from the Presidency College, Kolkata. He was trained in photography and printing technology in England and was a pioneer of photography and lithography in India. While in England, he also delivered lectures about the songs of Rabindranath before he (Tagore) won the Nobel Prize. Meanwhile, Sukumar had also drawn acclaim as an illustrator. As a technologist, he also developed new methods of halftone blockmaking, and technical articles about this were published in journals in England.

Sukumar Ray was the son of famous children’s story writer Upendrakishore Ray (Ray Chowdhury) and the father of legendary Indian filmmaker Satyajit Ray. Sukumar Ray was also known as the convenor of “Monday Club”, a weekly gathering of likeminded people at the Ray residence, where the members were free to express their irreverent opinions about the world at large. A number of delightful poems were penned by Sukumar Ray in relation to the matters concerning Monday Club, primarily soliciting attendance, announcing important meetings etc.

Upendrakishore started a publishing firm, which Sukumar and Subinay helped to run. While Sukumar went to England to learn printing technology, Upendrakishore purchased land, constructed a building, and set up a printing press with facilities for high-quality halftone colour blockmaking and printing. He also launched the children’s magazine, “Sandesh”. Very soon after Sukumar’s return from England, Upendrakishore died, and Sukumar ran the printing and publishing businesses and the Sandesh (magazine) for about eight years. His younger brother Subinoy helped him, and many relatives pitched in writing for “Sandesh”.

Apart from the cultural and creative activities, Sukumar Ray was also a young man who was a leader of the reformist wing in the Brahmo Samaj. The Barahmo Samaj is the monotheistic unitarian branch of Hinduism launched by Raja Rammohan Roy following the philosophy of the monotheistic Hindu scripture Isha-Upanishad of 7th Century AD. Sukumar Ray wrote a long poem “Atiter Katha”, which was a popular presentation of the history of the Brahmo Samaj — it was published as a small booklet to introduce the rationale of the Brahmo Samaj to children. Sukumar also campaigned to bring in Rabindranath Tagore, the most famous Brahmo of his time, as a leader of the Samaj.

Ray died in 1923 of severe infectious fever, “Leishmaniasis”, for which there was no cure at the time. He left behind his widow and their only child, Satyajit. Satyajit Ray would later become the most well known of Indian filmmakers and shoot a documentary on Sukumar Ray in 1987, 5 years before his own death.

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SUKANTA BHATTACHARYA


Sukanta Bhattacharya, (1926-1947) Marxist poet, was born on 15 August 1926 at his maternal uncle's home in Kolkata. His paternal home was in Kotalipara in faridpur district...His father, Nibaranchandra Bhattacharya, was a book trader in Kolkata...
Sukanta studied at Kamala Vidyamandir in Kolkata, and then at Beleghata Deshbandhu High School...He became involved in students' movements and leftist political activities while still a student...In 1944 he became a member of the Communist Party. He appeared at the Entrance examination in 1945, but failed to pass and dropped out...

He edited the 'Kishore Sabha' section of the Dainik Swadhinata (1945), published by the Communist Party as well as a poetry anthology, Akal (1944), on behalf of the Society of Anti-Fascist Writers and Artists...As a poet as well he was committed to Marxism and wielded his pen against the Second World War, the famine of 1943, fascist aggression, communal riots etc. Among his outstanding poetical works are Chhadpatra (1947), Purbabhas (1950), Mithekada (1951), Abhiyan (1953), Ghum Nei (1954), Hartal (1962), Gitiguchchha (1965). His complete writings were anthologised in Sukanta Samagra and published posthumously from both West and East Bengal...His poems, which describe the sufferings of the common people and their struggle for existence, look forward to an exploitation-free society...Sukanta died of tuberculosis in Kolkata on 13 May 1947...

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SARAT CHANDRA CHATTERJEE


Sarat Chandra Chatterjee was born at Devanandapur, Hooghly in 1876 and received his primary school education at Hooghly Branch school but he was bred up in his mother's family at Bhagalpur where he received his school education and college education for two years. The death of his parents wrecked his home life and for some years he was to lead the life of a wail in North Bihar. In 1903 he went to Burma and found employment in Rangoon as a clerk in the Govt office.
On the eve of his departure to Burma, he submitted a short story for a prize competition in the name of his uncle Surendranath Ganguli. It won the first prize and was published in 1904. A long story (badadidi) was published in two installments in his own name in Bharati (1907). He was the first novelist in India to live in some comfort on the returns of his output. His instantaneous fame and continued popularity are without a parallel in our literary history. Some of his stories are very striking for their obvious sincerity and basic realism. These include Bindur chele (Bindu's Son, 1913), Ramer Sumati (Ram Returning to Sanity, 1914), Arakshaniya (The Girl Whose Marriage is Overdue, 1916), etc. Saratchandra's earliest writings show striking influence of Bankim Chandra Chatterjee. In Devdas (written in 1901, published 1917), Parinita (The Married Girl, 1914), Biraj Bau (Mrs. Biraj, 1914) and Palli Samaj (The Village Commune, 1916), the themes and their treatment are not very much different from the older Chatterjee's but they are presented in a modernistic setting and in an easier and more matter-of-fact language. He is certainly critical of his own ideas but he never flouts the accepted moral basis of the Hindu society of any time.
Chatterjee is at his best when he draws from his experience. To name the more important of such works : Srikanta in four parts (1917,1918,1927,1933), Charitrahin (Character-less, 1917), Biraj Bau (1914), Palli Samaj (1916), the first part of Devdasa (his first novel) and his first published short story Mandir (1904). It may be noted that these (with the exception of the last two part of Srikanta) belong to the first phase of Chatterjee's literary career, that is up to 1913 when he had been just recognized as a powerful writer of fiction. The second phase began with the conscious attempt to tackle a plot that is akin to Tagore's Gora. The result was his the biggest novel Grihadaha (Home Burnt, 1919). The spinning out a thin story is rather wearisome and it was never received with the usual acclamation. Before he finished Grihadaha, Chatterjee had reverted to the romantic love story Datta (The Girl Given Away, serialized 1917-19) and Dena-Paona (debts and demands, 1923) were written.

The revolutionary movement from Bengal operating in Burma and in Far East supplied the background of the romance Pather Dabi (The Demand of the Road, 1926). The novel for no cogent reason was proscribed by the Government. In Bipradas (1935) Chatterjee returns to the domestic novel but it scarcely reveals a new approach or a fresh appraisal. His last complete novel Sesh Prasna (The Final Question, 1931) is an attempt at the 'intellectual' novel where the meager theme is inflated by high brow talks on problems of the individual and of the society relating principally to love and marriage.
Some of the popular tales of Chatterjee were dramatized and performed on the public stage with considerable success. Chatterjee's works have been repeatedly translated into all the major Indian languages

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RABINDRANATH

Rbindranath Tagore (1861-1941) was the youngest son of Debendranath Tagore, a leader of the Brahmo Samaj, which was a new religious sect in nineteenth-century Bengal and which attempted a revival of the ultimate monistic basis of Hinduism as laid down in the Upanishads. He was educated at home; and although at seventeen he was sent to England for formal schooling, he did not finish his studies there. In his mature years, in addition to his many-sided literary activities, he managed the family estates, a project which brought him into close touch with common humanity and increased his interest in social reforms. He also started an experimental school at Shantiniketan where he tried his Upanishadic ideals of education. From time to time he participated in the Indian nationalist movement, though in his own non-sentimental and visionary way; and Gandhi, the political father of modern India, was his devoted friend. Tagore was knighted by the ruling British Government in 1915, but within a few years he resigned the honour as a protest against British policies in India.

Tagore had early success as a writer in his native Bengal. With his translations of some of his poems he became rapidly known in the West. In fact his fame attained a luminous height, taking him across continents on lecture tours and tours of friendship. For the world he became the voice of India's spiritual heritage; and for India, especially for Bengal, he became a great living institution.

Although Tagore wrote successfully in all literary genres, he was first of all a poet. Among his fifty and odd volumes of poetry are Manasi (1890) [The Ideal One], Sonar Tari (1894) [The Golden Boat], Gitanjali (1910) [Song Offerings], Gitimalya (1914) [Wreath of Songs], andBalaka (1916) [The Flight of Cranes]. The English renderings of his poetry, which include The Gardener (1913), Fruit-Gathering (1916), and The Fugitive (1921), do not generally correspond to particular volumes in the original Bengali; and in spite of its title, Gitanjali: Song Offerings(1912), the most acclaimed of them, contains poems from other works besides its namesake. Tagore's major plays are Raja (1910) [The King of the Dark Chamber], Dakghar (1912) [The Post Office], Achalayatan (1912) [The Immovable], Muktadhara (1922) [The Waterfall], andRaktakaravi (1926) [Red Oleanders]. He is the author of several volumes of short stories and a number of novels, among them Gora (1910), Ghare-Baire (1916) [The Home and the World], and Yogayog (1929) [Crosscurrents]. Besides these, he wrote musical dramas, dance dramas, essays of all types, travel diaries, and two autobiographies, one in his middle years and the other shortly before his death in 1941. Tagore also left numerous drawings and paintings, and songs for which he wrote the music himself.

From Nobel Lectures, Literature 1901-1967, Editor Horst Frenz, Elsevier Publishing Company, Amsterdam, 1969

This autobiography/biography was written at the time of the award and first published in the book seriesLes Prix Nobel. It was later edited and republished in Nobel Lectures. To cite this document, always state the source as shown above.

Rabindranath Tagore died on August 7, 1941.

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